Eugene V. Debs


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US vs us

Eugene V. Debs

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Socialist Party

In 1920 Eugene V. Debs was in a jail cell in the Atlanta Federal Prison, but he ran for the office of President of the United States and won about 3.5% of the vote.

Eugene V. Debs ran for the office of United States president five times on the socialist ticket.

The son of immigrant parents, Debs began working at age 14, scraping and painting railroad cars in the Terre Haute railyards for a daily wage of fifty cents. He worked in the railroad industry from 1869 to 1874 achieving a position as a locomotive fireman. The Brotherhood of Locomotive Firemen made him an officer in the local lodge in 1875. Debs worked ceaselessly to build this organization and by 1880 was elected to Brotherhood's national office of secretary treasurer, also serving as editor of the Locomotive Firemen's Magazine.

Debs political career began as a Democrat. He served as Terre Haute City Clerk from 1880 to 1884 and was elected to the Indiana Legislature for the 1885-1887 term. Debs was increasingly drawn into the Brotherhood of Locomotive Firemen's growing militant efforts to improve labor conditions for the various craft-based brotherhoods. Soon Debs activities with the Democratic Party faded as he shifted his efforts to promoting collective bargaining for tradesmen. However, his efforts to promote bargaining across trade groups met with little success.

In 1893 Debs founded the American Railway Union which was open to all railway workers. The American Railway Union in its day was the largest union in America. This union effectively negotiated labor issues until its involvement in a sympathy strike against the George Pullman Company. This strike was very bitter. An estimated 100,000 workers joined the strike, blocking Chicago to railroad traffic almost completely. A court order to end the strike was issued, but Debs and seven other American Railway Union leaders ignored it. This strike, also known as the "Debs Rebellion," ended only when President Grover Cleveland resorted to federal troops.

Despite representation by Clarence Darrow, Debs was convicted of contempt of court for ignoring the order. He served his first prison term of six months in the Woodstock, IL jail. Debs and the seven union leaders who defied the court order became known as the "Woodstock Eight." While in prison, Debs joined the socialist cause.

The Social Democrat Party held its first convention in Indianapolis, IN in 1900 and placed Debs on the ballot as its candidate for president. Debs remained the party's candidate for president for the next three elections. In his second bid for president Debs support increased by more than 300,000 votes. In the 1908 election Debs traveled coast to coast speaking directly to the people from his "Red Special" train, but his voter support rose by less than 18,000 votes. The Socialist party achieved its greatest success in 1912 when Debs received approximately 6 percent of the vote.

The next election came as the nation began to stir sentiments to go to war. Debs declined the presidential nomination and ran for congress instead. He began to speak out against the war in Europe, a stance he maintained even when America joined the Allies in 1917. Debs made a speech in Canton, OH on June 16, 1918 that compared the business men of Wall Street to the Kaiser's junkers and spoke against the war and the common man's position in war.

He said, "... the working class who fight all the battles, the working class who make the supreme sacrifices, the working class who freely shed their blood and furnish the corpses, have never yet had a voice in either declaring war or making peace. It is the ruling class that invariably do both."

Just prior to giving this speech, Debs visited three members of his movement serving prison sentences for violating the Espionage Act by speaking against the war.

A month later Debs was arrested in Cleveland and charged with violating the same act and this very speech was used against him. The prosecution held that Debs speech discouraged military enlistment and promoted insubordination in the ranks. Debs, speaking in his own defense, argued the validity of the Espionage Act in light of his right to free speech.

On Sept 14, 1818 Debs was convicted and sentenced to 10 years in prison for violating the Espionage Act. The conviction was unsuccessfully appealed and in April of 1918 Debs entered the West Virginia prison system and became Convict Number 9653.

Two months later, Debs was transferred to the Atlanta federal prison.

In 1920 the Socialist Party again ran Eugene V. Debs for president. Debs captured over 900,000 votes, his greatest number ever, however, this increased number only yielded around 3.5% of the vote.

On Christmas day, 1921, President Warren G. Harding commuted Debs sentence to time spent and Debs returned to his family in Terre Haute. Despite ill health due to prison and a life of hardship, Debs continued to write and speak for socialist causes like improving prison conditions. In his lifetime Debs supported such "radical" causes as women's suffrage, eight hour work days, sick leave, and social security, and spoke against child labor and racial distinctions.

On October 20th, 1926, Debs died at Lindlahr Sanitarium outside of Chicago. His body was quietly returned to Terre Haute and buried in the family plot. The family kept the grave a secret as his wife feared grave robbers. The grave is in Highland Lawn Cemetery in Terre Haute, Indiana. A book of Debs writings, entitled Walls and Bars was published posthumously in 1927.

Debs has been noted as Indiana's "most effective Protestant." In prison, guards and prisoners characterized Debs as a man who touched people with his friendliness and concern for their welfare. Debs' philosophy is best expressed in his famous quote:

"While there is a lower class, I am in it;
While there is a criminal element, I am of it;
While there is a soul in prison, I am not free!"


              Lover of Mankind*

Debs was a railroadman, born in a weatherboarded shack at Terre
Haute.
    He was one of ten children.
    His father had come to America in a sailingship in '49,
an Alsatian from Colmar; not much of a moneymaker, fond of music
and reading,
    he gave his children a chance to finish public school and that was
about all he could do.
    At fifteen Gene Debs was already working as a machinist on the
Indianapolis and Terre Haute Railway.
    He worked as locomotive fireman,
    clerked in a store
    joined the local of the Brotherhood of Locomotive Firemen, was
    elected secretary, traveled all over the country as organizer.
    He was a tall shamblefooted man, had a sort of gusty rhetoric that
set on fire the railroad workers in their pineboarded halls
    made them want the world he wanted,

    a world brothers might own
    where everybody would split even:
    I am not a labor leader. I don't want you to follow me or anyone
else. If you are looking for a Moses to lead you out of the capitalist
wilderness you will stay right where you are. I would not lead you into
this promised land if I could, because if I could lead you in, someone
else would lead you out.

   That was how he talked to freighthandlers and gandywalkers, to
firemen and switchmen and engineers, telling them it wasn't enough to
organize the railroadmen, that all workers must be organized, that all
workers must be organized in the workers' co-operative commonwealth.
    Locomotive fireman on many a long night's run,
    under the smoke a fire burned him up, burned in gusty words that
beat in pineboarded halls; he wanted his brothers to be free men.
    That was what he saw in the crowd that met him at the Old Wells
Street Depot when he came out of jail after the Pullman strike,
    those were the men that chalked up nine hundred thousand votes
for him in nineteen-twelve and scared the frockcoats and the tophats and
diamonded hostesses at Saratoga Springs, Bar Harbor, Lake Geneva
with the bogy of a Socialist president.

    But where were Gene Debs's brothers in nineteen eighteen when
Woodrow Wilson had him locked up in Atlanta for speaking against war,
    where were the big men fond of whiskey and fond of each other,
gentle rambling tellers of stories over bars in small towns in the Middle
West,
    quiet men who wanted a house with a porch to putter around and a
fat wife to cook for them, a few drinks and cigars, a garden to dig in,
cronies to chew the rag with
    and wanted to work for it
    and others to work for it;
    where were the locomotive firemen and engineers when they hustled
him off to Atlanta Penitentiary?
    And they brought him back to die in Terre Haute
    to sit on his porch in a rocker with a cigar in his mouth,
    beside him American Beauty roses his wife fixed in a bowl;
    and the people of Terre Haute and the people in Indiana and the
people of the Middle West were fond of him and afraid of him and
thought of him as an old kindly uncle who loved them, and wanted to be
with him and to have him give them candy,
    but they were afraid of him as if he had contracted a social disease,
syphilis or leprosy, and thought it was too bad,
    but on account of the flag
    and prosperity
    and making the world safe for democracy,
    they were afraid to be with him,
    or to think much about him for fear they might believe him;
    for he said:
    While there is a lower class I am of it, while there is a criminal class
I am of it, while there is a soul in prison I am not free.

* U. S. A. - The 42nd Parallel, by John Dos Passos

 What did Debs say?

"Wars throughout history have been waged for conquest and plunder. In the Middle Ages when the feudal lords who inhabited the castles whose towers may still be seen along the Rhine concluded to enlarge their domains, to increase their power, their prestige and their wealth they declared war upon one another. But they themselves did not go to war any more than the modern feudal lords, the barons of Wall Street go to war.

The feudal barons of the Middle Ages, the economic predecessors of the capitalists of our day, declared all wars. And their miserable serfs fought all the battles. The poor, ignorant serfs had been taught to revere their masters; to believe that when their masters declared war upon one another, it was their patriotic duty to fall upon one another and to cut one another's throats for the profit and glory of the lords and barons who held them in contempt. And that is war in a nutshell. The master class has always declared the wars; the subject class has always fought the battles. The master class has had all to gain and nothing to lose, while the subject class has had nothing to gain and all to lose--especially their lives.

They have always taught and trained you to believe it to be your patriotic duty to go to war and to have yourselves slaughtered at their command. But in all the history of the world you, the people, have never had a voice in declaring war, and strange as it certainly appears, no war by any nation in any age has ever been declared by the people.

And here let me emphasize the fact - and it cannot be repeated too often - that the working class who fight all the battles, the working class who make the supreme sacrifices, the working class who freely shed their blood and furnish the corpses, have never yet had a voice in either declaring war or making peace. It is the ruling class that invariably does both. They alone declare war and they alone make peace. Yours not to reason why; Yours but to do and die. That is their motto and we object on the part of the awakening workers of this nation. If war is right let it be declared by the people.

You who have your lives to lose, you certainly above all others have the right to decide the momentous issue of war or peace.

You need at this time especially to know that you are fit for something better than slavery and cannon fodder. You need to know that you were not created to work and produce and impoverish yourself to enrich an idle exploiter. You need to know that you have a mind to improve, a soul to develop, and a manhood to sustain.

They are continually talking about your patriotic duty. It is not their but your patriotic duty that they are concerned about. There is a decided difference. Their patriotic duty never takes them to the firing line or chucks them into the trenches.

And now for all of us to do our duty! The clarion call is ringing in our ears and we cannot falter without being convicted of treason to ourselves and to our great cause.

Do not worry over the charge of treason to your masters, but be concerned about the treason that involves yourselves. Be true to yourself and you cannot be a traitor to any good cause on earth."